Celtic Astrology

The HARRY POTTER FLIC FF WAS AMAZING!!!!!!!!!! OMG OMG OMG BUT ANYWAY
I ALSO FOUND THIS IN ONE OF MY BOOKS
The tops of the beech tree have sprouted of late,
Are changed and renewed from their withered state.

When the beech prospers, though spells and litanies
The oak tops entangle, there is hope for trees.

I have plundered the fern, through all secrets I spy,
Old Math ap Mathonwy knew no more than I.

For with nine sorts of faculty God has gifted me,
I am fruit of fruits gathered from nine sorts of tree–

Plum, quince, whortle, mulberry, respberry, pear,
Black cherry and white, with the sorb in me share.

From my seat at Fefynedd, a city that is strong,
I watched the trees and green things hastening along.

Retreating from happiness they would fein be set
In forms of the chief letters of the alphabet.

Wayfarers wandered, warriors were dismayed
At renewal of conflicts such as Gwydion made;

Under the tongue root a fight most dread,
And another raging, behind, in the head.

The alders in the front line began the affray.
Willow and rowan-tree were tardy in array.

The holly, dark green, made a resolute stand;
He is armed with many spear-points wounding the hand.

With foot-beat of the swift oak heaven and earth rung;
“Stout Guardian of the Door”, his name in every tongue.

Great was the gorse in battle, and the ivy at his prime;
The hazel was arbiter at this charmed time.

Uncouth and savage was the fir, cruel the ash tree–
Turns not aside a foot-breadth, straight at the heart runs he.

The birch, though very noble, armed himself but late:
A sign not of cowardice but of high estate.

The heath gave consolation to the toil-spent folk,
The long-enduring poplars in battle much broke.

Some of them were cast away on the field of fight
Because of holes torn in them by the enemy’s might.

Very wrathful was the vine whose henchmen are the elms;
I exalt him mightily to rulers of realms.

Strong chieftains were the blackthorn with his ill fruit,
The unbeloved whitethorn who wears the same suit.

The swift-pursuing reed, the broom with his brood,
And the furse but ill-behaved until he is subdued.

The dower-scattering yew stood glum at the fight’s fringe,
With the elder slow to burn amid fires that singe.

And the blessed wild apple laughing in pride
From the Gorchan of Maeldrew, by the rock side.

In shelter linger privet and woodbine,
Inexperienced in warfare, and the courtly pine.

But I, although slighted because I was not big,
Fought, trees, in your array on the field of Goddeu Brig.

BIRCH: To the Druids, the Birch (often referred to as the “Lady of the Woods” due to its grace and beauty) represented renewal, rebirth and inception, since it was the first tree to come into leaf after the Winter Season. The Birch along with the Elder were said to stand on either side of the one “Nameless Day” (December 23). This slender but determined tree, which represented the seed potential of all growth, is hardier than even the mighty Oak and will thrive in places where the Oak will fail to flourish. It also signifies cleanliness and purity. The Birch once fulfilled many purposes…from providing handles for brooms and axes to the manufacture of cloth and childrens’ cradles. It is particularly well-known for its use in making writing parchment and oil from the bark was often used to treat skin conditions and depression. People were once “birched” in order to drive out evil spirits, while twigs were given to newlyweds to ensure fertility. Witches would use Birch twigs bound with Ash for their broomsticks or “besoms.” Birch has been known to cure muscular pains and the sap used in the manufacture of wine, beer and vinegar. It is the rod of a Birch that Robin Red Breast used to slay the Wren in a furze or gorse bush on Saint Stephen’s Day. In Wales, the Birch is a tree of love and wreaths of Birth are woven as love tokens. Its trunk was frequently use to form the traditional maypole and boughs were hung over cradles and carriages to protect infants from the glamor of the Little People.

ROWAN: Rowan trees were planted near doors and gates to ward off evil influences and branches were attached to barns in order that the cattle housed inside would be protected from misfortune. This tree was also believed to guard the gateway to the spirit world and its boughs often used for dowsing and deflecting spells. The Rowan is sometimes called the “Whispering Tree” and ancient legend tells that it has secrets to reveal to those who would but listen. The Rowan has been associated throughout history with protection against wickedness and is believed to be the wood which was used to engrave the Norse Runes. Its name is linked with the Norse “Runa” or “Rundall,” meaning “a charm.” It is also associated with the Sanskrit “Runall” meaning “magician.” The Cornish and Scots would carry an equal-sided cross of Rowan to protect them from harm and wands were often placed over doorways to houses in order to ensure good fortune. In Wales, Rowans used to be planted in churchyards so that they might to watch over the dead. The Rowan, a tree of protection and insights, was known to be a tree belonging to the Faery. Its wood was frequently used for bows, favored second only to Yew for this purpose. When sliced in two, the orange-red Rowan berry reveals a pentagram symbol of protection. Thus, this tree was believed to possess the ability to protect from enchantment and trickery. It was once thought that the berries of the Rowan were so sacred that the Gods guarded them jealously and kept them from humankind. The Rowan was also believed to enhance strength with courage. The Ancient Druids would light fires of Rowan wood to help induce insights as to how a battle might progress and to invite the Faery folk of the Sidhe to fight alongside them, thus lending aid in the fray. The Tuatha De Danaan are said to have brought the Rowan to Ireland from Tir Tairnagire, the “Land of Promise.” In Irish legend, the first human female was created from Rowan (the first male being created from Alder).

ASH: The Ash was a sacred chieftain tree, believed to “court the flash” since it was prone to be struck by lightning. The wood of the Ash was thought to be enchanted and was used by the Druids to fashion wands and spears. Its twigs were placed in circles as a protection from snakes, while witches would use the timber as handles for their broomsticks. Children would be passed through the branches of an Ash in order that they might be protected and to cure them from illness. Ash leaves were placed under pillows to induce prophetic dreams or placed in bowls of water to ward off ailments. The Celts believed that the Ash originated in the Great Deep or the Undersea Land of Tethys. It belongs to the trilogy of sacred Irish trees (the other two being the Oak and the Hawthorn) and is said to offer particular protection from death by drowning. The seeds of the Ash have long been used in love divination. If the seeds did not appear on a certain tree, then its owner was thought to have been unlucky in love or a future venture would be unsuccessful. In Northern England, it was once believed that if a woman placed an Ash leaf in her left shoe, then she would be fortunate enough to immediately meet her future spouse. In Greece, the Ash was sacred to the Sea God Poseidon and in Ancient Wales and Ireland, oars were made of this wood. The shade of this tree is said to be harmful to plants because its roots will strangle other roots.